It is gratifying to report that an article I wrote appeared in the Fall/Winter 2009 issue of Aquinas Institute of Theology‘s Signatures magazine. (In the interest of full disclosure I must note that I am presently in graduate studies at AI.) You can find the article online here (it begins on page 9 of the PDF file).
I was invited to write on the intersection of art and religion, drawing on my experiences working at MOCRA. Had I been asked a year prior, I would probably have written generally about the museum’s mission and the ground we’ve covered in our exhibitions. But coming on the heels of MOCRA’s Good Friday exhibition, I knew just where I wanted to go with the article.
“The Presence of God in Art” describes the power that Good Friday held for several groups who engaged with the art as a form of theological reflection and prayer. Over the course of almost 15 years I have given presentations to dozens of groups of all ages and from all walks of life. Often the observations made, and the discussion they spark, can be quite revelatory, both about the work of art at hand and about the people making the remarks. However, there was a marked difference with the group discussions that took place with Good Friday.
An explicit invitation to approach the art in an attitude of meditation or prayer seemed to unlock a door for a number of our visitors who, even in a group setting, were willing to make themselves quite vulnerable in sharing their reflections about the art. These discussions also left me feeling more exposed than usual in my role as docent/moderator, both in receiving the visitors’ observations, and in leaving my accustomed “neutral” stance regarding the work to express more openly some of my personal responses.
I invite you to read the article and share your responses. For instance,
- If you saw the Good Friday exhibition, did you experience responses similar to those I describe in the article?
- Does the idea of approaching art this way leave you feeling ambivalent or even opposed?
- Could (or should) something like this take place in a “public” art museum?
- Or do MOCRA’s particular mission and setting on a university campus give us latitude to do things other institutions can’t safely attempt?
- Given that Good Friday has a clearly Christian point of departure, and that the groups I described were coming from a standpoint of Christian faith, is this sort of exhibition and approach to art transferable to art from other faith traditions?
You might reply to this post, or you can e-mail me through MOCRA’s website. If I receive enough interesting responses, I’ll incorporate them into a future post.
— David Brinker, Assistant Director