Museum of Contemporary Religious Art

April 13, 2011

Now that we’ve mentioned Rouault

MOCRA’s current featured exhibition is Georges Rouault’s complete Miserere et Guerre. It’s a handsome installation that leads viewers in a snaking path through the museum, from the south side aisle through the nave and across to the north side aisle. (See an installation view in yesterday’s post.)

Along the way, however, visitors also have the opportunity to view a number of works in MOCRA’s side chapels, drawn from the MOCRA collection or in a few cases, on extended loan. They include two perennial favorites of MOCRA visitors:

Jeff Miller, "The Holy Spirit," 1993. Mixed media. MOCRA collection.

Jeff Miller‘s Holy Spirit (1993) allows its simple, found objects to assume strongly evocative meanings. This Spirit is not a gentle dove but as a strong, forceful eagle. The chair recalls the seat of wisdom, a gift of the Spirit. Chalk lines suggest a true path from which one should not stray. Overall, the interaction between the work’s vertical and horizontal reflects the descent of the Spirit into human activity. But despite these rather grand associations, the work exudes the playful, wry charm characteristic of Miller’s work.

Donald Grant, "Vessel," 1992. Acrylic on panel under tempered glass. Courtesy of the artist.

Bay Area artist Donald Grant‘s Vessel (1992) never fails to grab viewers’ attention. The work consists of a painting to which is adhered a large pane of shattered safety glass.  Grant has worked the painting beneath the glass as well as the glass itself. Many of the arching lines have been ground into the glass, and the glass explodes at the point where the vessel receives whatever is being poured into it. (The picture does not do justice to the refractive splintering of light scattered from the thousands of cracks in the surface.) Epiphany, destruction, vulnerability, receptivity, transformation—all of these are associations mentioned by visitors.

Other artists whose work is on display include: Seyed Alavi, Peter Ambrose, Romare Bearden, Michael Byron, Steven Heilmer, Bernard Maisner, Chris McCaw, DoDo Jin Ming, James Rosen, Susan Schwalb, and Shahzia Sikander. And of course, the large works by Thomas Skomski and Michael Tracy remain on view in the sanctuary and choir galleries, respectively.

— David Brinker, Assistant Director

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February 19, 2011

If you could ask artist James Rosen a question, what would it be?

Did you visit MOCRA’s recent exhibition James Rosen: The Artist and the Capable Observer and come away with questions about Rosen’s techniques, subject matter, or intentions? Perhaps your interest has been piqued by posts here on the MOCRA blog or the recent interview on the “Iconia” blog.

Since circumstances prevented James Rosen from visiting St. Louis during the exhibition, we are going to record a conversation between Rosen and MOCRA Director Terrence Dempsey, S.J., this coming week of February 20, 2011. If all goes well, we plan to make the conversation available through our website. We already have a number of questions we want to ask Rosen, but we would like to include one or more questions from our audience.

If you have a question you would like to ask James Rosen about his work, please e-mail it to us, post it on our Facebook wall, or call us at 314-977-7170. Please make your question as specific as possible, and include your first name and last initial, as well as your location. Questions must be received by Thursday morning, February 24.

We cannot guarantee that all questions will be used in the interview, but will include as many as we can. We are excited to be adding a new dimension of artist interaction to our programming, and hope you will consider participating in this experiment.

Find more information and additional links here.

— David Brinker, Assistant Director

December 1, 2010

Day With(out) Art 2010

December 1 is marked annually as World AIDS Day. Today museums and galleries across the world observe Day With(out) Art. As described on the Visual AIDS website,

Day Without Art (DWA) began on December 1st 1989 as the national day of action and mourning in response to the AIDS crisis. … In 1997 we suggested Day Without Art become a Day WITH Art, to recognize and promote increased programming of cultural events that draw attention to the continuing pandemic. Though “the name was retained as a metaphor for the chilling possibility of a future day without art or artists”, we added parentheses to the program title, Day With(out) Art, to highlight the proactive programming of art projects by artists living with HIV/AIDS, and art about AIDS, that were taking place around the world. It had become clear that active interventions within the annual program were far more effective than actions to negate or reduce the programs of cultural centers.

You can read more about Day With(out) Art and the Visual AIDS project here.

MOCRA has observed Day With(out) Art most years, sometimes with special works of art (here and here, for instance), or organizing community gatherings (here and here). This year, we do not have any special offerings, although a number of the works of James Rosen, while not specifically concerned with HIV/AIDS, certainly speak compellingly of love, loss, grief, and undying hope.

James Rosen, Homage to the Pietà d'Avignon

James Rosen, "Homage to the Pietà d'Avignon," 1989-91. Oil, wax/oil emulsion on canvas.

Today I came across a link to a film called Last Address, by filmmaker Ira Sachs, which “uses images of the exteriors of the houses, apartment buildings, and lofts where [a number of New York City-based artists] were living at the time of their deaths to mark the disappearance of a generation. The film is a remembrance of that loss, as well as an evocation of the continued presence of these artists’ work in our lives and culture.” (Read more about the film here.)

Keith Haring is among those artists. His last major work, Altarpiece: The Life of Christ, was exhibited at MOCRA in 1995. That casting of the altarpiece now resides in the The AIDS Interfaith Chapel at Grace Episcopal Cathedral in San Francisco.

We invite you to join us in calling to mind and honoring those we have lost, those we love who live with the reality of HIV/AIDS, the many millions around the world who languish without access to treatment, and the dedicated researchers, manufacturers, and agencies who are working to find a cure.

— David Brinker, Assistant Director

October 6, 2010

Now, where to hang this one?

Curating an exhibition involves many decisions, major and minor, no matter what the work or the venue. MOCRA’s space presents particular challenges but also some intriguing possibilities. Allow me to share a few notes from the planning and installation of our current exhibition, James Rosen: The Artist and the Capable Observer.

In this case, we had a superabundance of materials from which to choose, as MOCRA has on long-term loan or in its collection a significant body of works by Rosen. The majority are works on paper, including numerous sketches and studies. With nary a false note in the mix, we sought to identify a modest number that would demonstrate succinctly the qualities of Rosen’s work we wanted to highlight: the confidence and fluidity of his line in drawings, the subtlety of his watercolors and gouaches, his analysis of old master works for composition and form, and the occasional wry, playful image amidst more “serious” work.

Beyond the works on paper, we selected from a number of paintings, some quite intimate in scale, one an 8-foot tall canvas. Early on we  made a decision to draw primarily on works in our collection or on long-term loan, to be supplemented by a few select works borrowed from collectors or other institutions. This decision helped frame the exhibition, not as a comprehensive retrospective, but as a generous survey of Rosen’s six-decade career.

A natural approach to this material would be a chronological presentation, but here we ran up against the challenges of MOCRA’s configuration, with its twelve intimate side chapel galleries and soaring nave gallery (see these earlier posts for some discussion of repurposing a 1950s chapel as a museum space). Smaller works are best served by the side chapels, and of necessity the large works have to be placed in the nave gallery. Furthermore, visitors may begin by heading down the south side aisle, or find themselves drawn into the nave gallery, so although we can try to encourage a particular pathway, we can’t ensure that visitors will travel the way we want them to.

 

Looking into MOCRA's James Rosen exhibition from the entrance to the gallery

A visitor looking into MOCRA's James Rosen exhibition from the entrance to the gallery can head either into the main gallery, or down the side aisle.

 

We did an initial layout of the smaller works along chronological lines, but soon saw that we wouldn’t be able to carry that approach through consistently. Instead, we began to think in terms of theme or subject matter, with chronology and medium as secondary criteria. With this approach, things quickly began to shape up in the side chapels along the categories of Figuration and Portraiture; Architecture; and, Landscape and Abstraction. The limitations of space helped us further refine the selection of works, and the introduction of wall cases for the unframed works helped to anchor the arrangement of framed works.

Meanwhile, we had the larger works to consider. From early on, MOCRA’s Director, Terrence Dempsey, S.J., knew that he wanted to present six “Saints” paintingsl from Rosen’s two-year sojourn in Ferrara, Italy, together in one half of the nave gallery, along with the monumental Homage to Guido da Siena: La Maestà. His hope was to create a meditative space that would invite visitors to slow down and experience the subtle luminosity of Rosen’s work, to allow the work time to reveal itself. A generous number of chairs reinforces this invitation.

 

The paintings of James Rosen in MOCRA's nave gallery.

The eastern half of MOCRA's nave gallery displays six of Rosen's "Saints" paintings flanking an homage to Guido da Siena's "La Maestà."

 

The other half of the gallery would display the Homage to the Isenheim Altarpiece and the Homage to the Pietà d’Avignon. Unfortunately, that left one large wall unaccounted for: how to balance out two major works? The solution was a combination of a wall case with three small portraits above it, and flanked by two medium-sized paintings, all on religious subjects.

 

The paintings of James Rosen in MOCRA's nave gallery.

Two major paintings by James Rosen, along with several smaller paintings and various works on paper, are installed in the western half of MOCRA's nave gallery.

 

One of the side chapel galleries on each side faces a gap in the long nave walls, so any work in that gallery can be seen from a relatively distant vantage point across the nave. Normally we place visually commanding works in those chapels, works that might seem confined in the other side chapels. In this case, we saw a way to link the side chapels with the nave. We placed works relating to Rosen’s time in Ferrara in the side chapel, including his images of an old monastery called the Certosa. Thus, with the help of the labels and wall texts, visitors can look out from the chapel at the Saints paintings produced during that time, while the wall case in the nave contains studies and drawings produced during the time in Ferrara.

 

Looking from MOCRA's nave gallery into a side chapel.

A view from MOCRA's nave gallery into the side chapel containing works related to James Rosen's stay in Ferrara, Italy.

 

 

Looking out into MOCRA's nave gallery from the south side aisle.

The complementary view from the side chapel into the nave gallery.

 

Speaking of texts, throughout the process of selecting and placing works, we were also considering what sort of labeling and didactic texts would be used. How much should be made explicit in terms of “categories”? How could we give visitors sufficient context and bearings, without overwhelming them or the artwork with text? Fortunately, Rosen is articulate in discussing his process and aims, and we looked for opportunities whenever possible to let him tell his own story.

 

James Rosen's work installed in MOCRA's south side aisle

Art, wall cases, text panels, and lighting combine to present James Rosen's work to MOCRA's visitors. Rosen's own words play a prominent role in setting context and conveying background information.

 

The final stage in the installation process is the lighting — never a simple matter with 28-foot ceilings, and a particular challenge with Rosen’s favored oil and wax/oil emulsion medium. Our initial lighting scheme was very subdued, especially in the nave gallery. One of our student workers remarked that it was so dim he was afraid he would doze off during his shift! The light also gave a color cast to paintings at those low levels, even though it tends to bring out subtleties of detail. There was also the safety of our visitors (avoiding trip hazards) to consider. So, the lights came up a few notches, and we hope we have struck a good balance that shows the work to its best advantage.

Each exhibition tells a story; sometimes it is one consciously framed by the curators, sometimes it is implicit. We hope that with The Artist and the Capable Observer we have been able to highlight several chapters from James Rosen’s long, varied, and productive career, allowing the artist himself to draw our attention to both the significant and the subtle.

— David Brinker, Assistant Director

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